I believe that the way people live can be directed a little by architecture.
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Layoffs. Each week the numbers of layoffs grow as architects frantically attempt to curtail the fallout from the current recession, when projects are killed, postponed, or don’t materialize. Few firms want to shed their trusted, well-trained architects, and few firms want to talk about it with the not-so-trusted members of the press.
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Diogenes (Greek: Διογένης ὁ Σινωπεύς Diogenes ho Sinopeus) “the Cynic”, Greek philosopher, was born in Sinope (modern day Sinop, Turkey) about 412 BC (according to other sources 404 BC), and died in 323 BC, at Corinth. Details of his life come in the form of anecdotes (chreia), especially from Diogenes Laërtius, in his book Lives and Opinions of Eminent Philosophers.
Diogenes of Sinope was exiled from his native city and moved to Athens, where he is said to have become a disciple of Antisthenes, the former pupil of Socrates. Diogenes, a beggar who made his home in the streets of Athens, made a virtue of extreme poverty. He is said to have lived in a large tub, rather than a house, and to have walked through the streets carrying a lamp in the daytime, claiming to be looking for an honest man. He eventually settled in Corinth where he continued to pursue the Cynic ideal of self-sufficiency: a life which was natural and not dependent upon the luxuries of civilization. Believing that virtue was better revealed in action and not theory, his life was a relentless campaign to debunk the social values and institutions of what he saw as a corrupt society.
Diogenes was born in the Greek colony of Sinope on the south coast of the Black Sea, either in 412 BC or 404 BC. Nothing is known about his early life except that his father Hicesias was a banker. It seems likely that Diogenes was also enrolled into the banking business aiding his father. At some point (and the details are confused) Hicesias and Diogenes became embroiled in a scandal involving the adulteration or defacement of the currency, and Diogenes was exiled from the city. This aspect of the story seems to be corroborated by archaeology: large numbers of defaced coins (smashed with a large chisel stamp) have been discovered at Sinope dating from the middle of the 4th century BC, and other coins of the time bear the name of Hicesias as the official who minted them. The reasons for the defacement of the coinage are unclear, although Sinope was being disputed between pro-Persian and pro-Greek factions in the 4th century, and there may have been political rather than financial motives behind the act.
According to one story, Diogenes went to the Oracle at Delphi to ask for its advice, and was told that he should “deface the currency,” and Diogenes, realizing that the oracle meant that he should deface the political currency rather than actual coins, travelled to Athens and made it his life’s goal to deface established customs and values.
Read more about Diogenes here.